 |
|
| January |
The
Aboriginal Areas Protection Authority informs Lands Housing Minister
Max Ortmann that, after reviewing its decision, it stands by its
refusal to issue a certificate for work on the Junction Waterhole
dam.
|
| February |
The
Aboriginal Pastoral Working party meets for the first time. The Working
party is an initiative from Aboriginal Pastoralists Conference held
in Katherine in December 1991 and includes representatives from the
Central and Northern Land Councils, ATSIC, the Commonwealth and Northern
Territory Governments, the Northern Territory Cattlemen's Association
and Greening Australia. |
| March |
The
Land Commissioner recommends that the entire Tanami Downs land claim
area be returned to traditional landowners.
The
Minister for Lands and Housing Max Ortmann announces that he will
override the decision of the AAPA and issue a certificate authorising
work to proceed on the proposed Junction Waterhole dam. He admits
in his staement to the Northern Territory Legislative Assembly that
the dam will destroy sacred sites and that custodians oppose the
project.
On
13 March Mr Ortmann and the Minister for Aboriginal Affairs Robert
Tickner meet with custodians near Junction Waterhole. When the discussion
becomes heated Mr Ortmann insults the custodians and walks out of
the meeting. On 20 March Mr Tickner issues and emergency declaration
to stop work on the dam for thirty days, using his powers under
the Aboriginal and Torres Strait Islander Heritage Protection Act.
The
Dam site is a very sacred thing and we cannot say much about it.
Our Dreamtime is what keeps us. It is something that is really alive.
We don't need the dam. The old people are saying it. Everybody is
saying it. The whole town knows, even the children. It is going
to cover a whole lot of areas. Children will not be able to see
those things, or hear the stories that go with them. They are very
strong and need to be kept sacred. Agnes Palmer, a custodian
for Junction Waterhole.
The
CLC learns that Mr Carl Strehlow is trying to sell a substantial
number of sacred objects colleted by his late father, Professor
Ted Strehlow. Most of the objects were taken from the CLC region
of Central Australia and under Aboriginal Law are owned by the traditional
landowners. The CLC approaches the South Australian Government and
Mr Strehlow.
The
CLC opens a western regional office based in Papunya.
The
CLC and the Northern Territory Police Force (Southern Division)
jointly announce new police procedures to prevent the release of
names and photos of deceased Aboriginal people to the media. Aboriginal
people avoid using the names or images of deceased people as a mark
of respect and bereavement, and the publication of names and photos
in media reports about tragedies has often caused great offence
and distress to family and community members. The CLC welcomes the
police decision to withhold these details as 'a sign of the police
force's growing sensitivity to Aboriginal cultural values'.
|
| April |
The
Minister for Aboriginal and Torres Strait Islander Affairs Robert
Tickner appoints Hal Wootten QC to prepare a report on whether the
proposed Junction Waterhole dam should be stopped under s.10 of
the Aboriginal and Torres Strait Islander Heritage Protection Act.
Mr Wootten is a former Royal Commissioner into Aboriginal Deaths
in Custody. The Minister extends the temporary stop on work to sixty
days to provide time for Mr Wootten's inquiry, which considers submissions
from all parties.
The
CLC meets with government agencies and industry groups to examine
the long-term prospects for industries based on camel products.
A number of communities in the CLC region are interested in devloping
camel enterprises but have found only limited market opportunities.
The CLC joined a steering committee to examine means to develop
this industry.
The
Power and Water Authority (PAWA) disconnects electricity at Kaltukatjara
(Docker River) and Yuendumu. Although their power costs are being
paid by Commonwealth grants, The Northern Territory Government is
determined to force remote Aboriginal users to pay for their household
power. In both Kaltukatjara and Yuendumu the whole community is
disconnected- individual householders have never been approached
to sign on as PAWA customers. It is almost three weeks before the
power is reconnected so that individual households can make their
own decisions.
The
South Australian Minister for Environment and Planning orders Carl
Strehlow to surrender the sacred objects he has offered for sale.
The objects are photographed and catalogued by the South Australian
Department of Environment and planning and the Northern Territory
Governments Strehlow Research Centre. The CLC employs a consultant
anthropologist to identify and consult the Aboriginal owners of
the objects.
On
22 April 1992 the Chairman of the Central Land Council, Mr Long
Pwerle, passed away at his home in Alekarenge. He had been Chairman
of the CLC since 1988. Mr Long Pwerle was forty-six years old.
|
| may |
Titles
for two Aboriginal- owned pastoral properties - McLaren Creek and
Ti-Tree- are handed back. Ti -Tree Station, 22 kilometers north
of Alice Springs, was purchased in 1976 by the Aboriginal Land Fund.
McLaren Creek, 11 kilometers south of Tennant Creek, was purchased
in April 1985 with money earned through mining on Aboriginal land.
The
Minister for Aboriginal and Torres strait Islander Affairs Robert
Tickner issues a declaration to protect the complex of sacred sites
near Junction Waterhole for twenty years and prevent the construction
of the proposed dam under s.10 of the Aboriginal and Torres Strait
Islander heritage Protection Act. The Minister's action follows
the recommendations of the Hal Wootten who was appointed to inquire
into the issue. The dreamings that form these sites connect Aboriginal
groups throughout the region. Luritja, Ngaanyatjarra, Pitjantjatjara,
Wlapiri, Warumungu and Yankunytjatjarta people have all actively
supported the Arrents custodians throughout their long fight to
defend these sacred sites.
Today's
decision is a turning point. Too often in the past the development
of Alice Springs has been destroyed and desecrated and the protests
of Aboriginal people have been rubbished and ignored. Now at last
we have seen some justice. Kumantjayi Ross, CLC director.
Papunya
community meets with power and Water Authority (PAWA) representatives
to discuss the Northern Territory Governments new power billing
system. Community members are angry that they are being asked to
pay while the non- Aboriginal employees who live in papaya get their
power free of charge. The community meeting tells PAWA they would
rather go without electricity than pay, and Papunya householders
refuse to sign connection forms.
The
Central land Council elects Mr Kunmanara Breadon as Chairman at
the Councils meeting at Atnwengerrp. Mr Breadon is a Luritja man
who lives at Wanmara, near Kings Canyon. He was a founding member
of the CLC and served as Deputy Chairman between 1980 and 1986,
and Acting Chairman in 1986.
A
lot of people in Central Australia are still waiting for their land
and for excisions on pastoral land. As Chairman I'm going to be
strong and push for all those Aboriginal people who have nothing'.
Kunmanara Breadon, CLC Chairman.
The
South Australian Department of Environment and Planning seizes sacred
objects and other material from the office and residence of Mrs
Kathleen Strehlow, the widow of Professor Ted Strehlow.
|
| June |
On
3 June 1992 the High Court overturns the doctrine of terra nullius
and recognises the existence of native title in the case of Eddie
Mabo and Others v the State of Queensland. The decision brings Australian
common law into line with international precedents and historical
fact, by recognising the Aboriginal and Torres Strait Islanders
had, and in some cases still have, property rights in their traditional
lands.
The
Northern Territory Aboriginal Pastoral Industry Working Group initiates
a major research project to support Aboriginal cattle enterprises
and develop management plans for Aboriginal-owned pastoral properties.
The
Northern Territory Ombudsman finds that the Power and Water Authority
(PAWA) misled Hermansberg residents when they signed on as customers.
At a community meeting the residents were told that their first
bill would only be a 'sample' bill and not for payment. Later PAWA
told the community residents would not only have to pay the first
bill but would have to pay for power used since April - six weeks
before they signed on. PAWA eventually agrees to start charging
from 1 July.
More
than sixty women from the CLC region join Aboriginal women from
Western Australia, South Australia and other parts of the Northern
Territory in a five-day meeting of celebration and ceremony at Yukawala
Bore, south of Halls Creek.
|
| July |
Thirteen
communities from the CLC region meet together at Papunya to form
the One United Voice Association. The Association, sparked by the
PAWA billing dispute, will promote greater autonomy for communities.
Representatives
from One United voice join other Aboriginal community leaders to
meet with the Commonwealth Grants Commission in late July to push
for Commonwealth grants to be paid directly to communities rather
than channelled through the Northern Territory government. ,
A consultant
anthropologist reports that most Aboriginal custodians want sacred
objects collected by Professor Ted Strehlow returned. The report
identifies the custodians and rightful owners for over 150 sacred
objects offered for sale by Professor Strehlow's son, Carl.
In
the over whelming majority of cases the custodians asked for the
objects to be returned directly to their control.
These
objects are part of a living Aboriginal culture and law. Now that
the custodians have been located and properly consulted there can
be no question that the objects must be dealt with in accordance
with their wishes. Kumantjayi Ross, CLC Director
The
CLC and the Northern Territory Government negotiate an agreement
to settle the Kanturrpa-Kanttaji land claim without the need for
a hearing before the Aboriginal Land Commissioner. The historic
agreement provides for 150 square kilometers to be granted as Aboriginal
land under the Land Rights Act, with public access to Cabbage Gum
bore and a guaranteed water supply for Tennant Creek. The CLC and
the Northern Territory Government negotiate and agreement
Deputy
Director Tracker Tilmouth and artist Frank Nelson Jakamarra to attend
the tenth session of the United Nations Working Group on Indigenous
populations tenth session in Geneva. They present a replica of the
Barunga statement and a painting by Mr Nelson to the WGIP Chairperson,
Madame Erica Daes.
|
| August |
Mistake
Creek Cattle Station sells 1,300 Brahman-cross steers to Indonesia
in an export contract worth $300,000. The Northern Territory Government
takes legal action to assert ownership of the sacred objects and
other material collected by Professor Ted Strehlow which was surrounded
and seized by the South Australian Government. The Northern Territory
Government claims that the objects belong in its Strehlow Research
Centre.
The
CLC meeting at Mistake Creek, west of Katherine condemns the Northern
Territory Governments action and calls for the return of objects
to Aboriginal control.
|
| September |
Some
members of the 'Variety Club Bash', a charity car rally, drive around
Uluru in breach of the park rules. Their action, which causes great
offence to traditional landowners, is encouraged by three Northern
Territory Government ministers travelling with the bash as a way of
high lighting their dissatisfaction with Aboriginal control of the
park. |
| October |
Aboriginal
pastoralists from the CLC region meet at Hamilton Downs to discuss
the development of management plans, an industry strategy and the
work of the Northern Territory Aboriginal Pastoral Industry Working
Group. The CLC opens an eastern regional office at Atnwengerrp.
The
CLC meeting at Atula elects Rex Granites Japanangka to replace Barry
Abbott as Deputy Chairman.
Governor
- General Bill Hayden hands back title for 4,000 square kilometers
of land to traditional owners for the Wakaya- Alyawarr land claim.
The hand back ceremony at Purukwarurr, southeast of Tennant Creek,
is the second attended by a governor-general. The first was the
Uluru-Kata Tjuta handback in 1985.
|
| November |
Chief
Minister Marshall Perron announces that his government will provide
$600,000 in funding to any Aboriginal groups willing to establish
breakaway land councils to breakdown the power of the CLC and NLC
What
Mr Perron wants everyone to forget is that the CLC and NLC are representative
organisations with statutory responsibilities to protect Aboriginal
people's rights and represent the wishes of Aboriginal landowners.
What seems to upset Mr Perron about the land councils is that we're
good at our job. Kumantjayi Ross, CLC director.
Traditional
landowners buy Loves Creek pastoral lease with the assistance of
the CLC and a land claim is lodged on behalf of traditional landowners.
The Central Australian Aboriginal Investment Corporation (CAIC)
enters a joint venture with Peter Kittle Toyota and Peter Kittle
Mitsubishi.
The
Investment Company is an independent corporation backed by the CLC
and other Aboriginal organisations to promote long-term investments
for the Aboriginal community. Chief Minister Marshall Perron states
in a speech to the legislative Assembly that his government is willing
to discuss genuine offers but will wait to see the detail of Mr
Perron's proposal.
In
a cabinet reshuffle Mr Perron appoints Steve Hatton as Minister
for Aboriginal Development. Arrernte, Anmatyerre, Pitjantjatjara,
Ngaanyatjarra and Yankunytjatjara women from Central Australia meet
to celebrate their victory in stopping the proposed dam at junction
Waterhole six months earlier.
Three
years after the memorandum of Agreement on living areas the Northern
Territory Government approves the first new excision in the CLC
region. The small living area on Huckitta Station was approved after
agreement was negotiated between the traditional landowners and
the pastoralist.
|
| December |
Prime
Minister Paul Keating speaks at Redfern Park, Sydney, to mark the
start of the Year Of Indigenous People.
By
doing away with the bizarre conceit that this continent had no owners
prior to the settlement of Europeans, Mabo establishes a fundamental
truth and lays the basis for justice. It will be much easier to
work from that basis than has ever been the case in the past. For
that reason alone we should ignore the isolated outbreaks of hysteria
and hostility of the past few months. Mabo is an historic decision-
we can make it an historic turning point, the basis of a new relationship
between indigenous and non- aboriginal Australians. The Message
should be that there is nothing to fear or to lose in the recognition
of historical truth, or the extension of social justice, or the
deepening of Australian social democracy to include indigenous Australians.
Prime Minister Paul Keating, 10 December 1992
The
title for Kunoth Bore and Mount Solitaire stock reserves are handed
back to traditional landowners. These are the last twenty-six stock
reserves and stock route sections in the CLC region handed back
under the 1989 Memorandum of Agreement between prime Minister bob
Hawke and Chief Minister Marshall Perron.
The
hand backs represent the fulfillment of the Commonwealths side of
that agreement, but despite three years of applications not a single
new community living area has been created for Aboriginal people
by the Northern Territory Government. Aboriginal Affairs Minister
Robert Tickner frequently criticizes the Northern Territory Governments
failure but the Commonwealth takes no stronger action despite its
constitutional power to do so.
Title
to 3,090 square kilometers of the Warumungu land claim area is handed
back at Kurraya outstation, east of Tennant Creek. This is the second
part of the Warumungu lands to be returned but does not include
the areas recommended for grant near Tennant Creek town boundaries.
I
was happy to get the land, but sad that the relatives that started
the fight for the title passed away witout seeing it come back to
their kids and their grandchildren. Our main aim now in town is
to teach the Europeans about our black history and what's happened
there so they can fully understand why the land has been handed
back, so we can work in with the community for our kids and for
everyone. We want to keep a strong tie with the land and the culture.
Ross Williams, Warumungu traditional landowner.
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