Central Land Council
in this section
CLC Press Releases
- 18 December 2008
- Senate see sense over waste dump ›› more
- 28 October 2008
- Devils Marbles handed back to traditional owners ›› more
- 27 October 2008
- Tanami Regional Partnership Agreement ›› more
- 27 October 2008
- Warlpiri use royalties to build Yuendumu Pool ›› more
- 15 October 2008
- Minister looks for distraction ›› more
- 14 October 2008
- CLC response to NTER review ›› more
- 14 August 2008 2008
- Communities have their say on intervention ›› more
- 31 July 2008 2008
- Fairfax news in bad taste ›› more
- 24 July 2008 2008
- election: accountability needed ›› more
- 17 July 2008 2008
- Royal commission needed into NT funding ›› more
- 11 July 2008 2008
- Simpson Desert: the last land rights claim under the Aboriginal Land Rights Act ›› more
- 8 July 2008 2008
- Sacred site damage at Wilora ›› more
- 30 May 2008
- Seal the Mereenie Loop Road Now ›› more
- 27 May 2008
- Angela Pamela Negotiations ›› more
- 9 May 2008
- Angela Pamela and the native title process ›› more
- 18 February 2008
- Coalition should support permit system ›› more
- 15 February 2008
- Politicians threaten to derail fresh start ›› more
- 22 January 2008
- Police ignorance upsets Lajamanu community ›› more
- 26 November 2007
- Optimism for a fresh consensual approach on Aboriginal affairs ›› more
- 21 November 2007
- Concerns over Central Petroleum tactics ›› more
The Land is Always Alive
Barrett Drive
In December 1982 the Northern Territory Government ordered a contractor to blast and bulldoze a sacred site so that Barrett Drive in Alice Springs could be re-aligned to provide better access to the Casino. The desecration occurred without warning in the midst of negotiations with custodians despite a written assurance from the Northern Territory Government that work would not proceed until the issue was resolved. The sacred site, known as Injalkaljanama, was part of a sacred Caterpillar Dreaming and was registered under the Northern Territory Government's own Aboriginal Sacred Sites Act, but because of a legal loophole charges against then Lands and Housing Minister (now Chief Minister) Marshall Perron had to be dropped.
Mr Perron's actions left a legacy of mistrust:
Now it's Marshall Perron – the man who never stops. He never listens for one bit. At Barrett Drive we put up a sign: '$1,000 fine' for somebody doing the wrong thing. That was for a court action. He never think one bit of it. He just cut off that caterpillar tail. I been go myself and look at the tail! I said 'He don't want a caterpillar's tail. He don't want a cat. He want's to kill them off.' I asked the Minister, I said to him, he broke his promise. I told him. 'Look. You know, broken promise by Northern Territory Government by Minister for Land. That's not speaking like that respectful way as a Minister should do. That's not doing a good job for the Territory! He's nothing!' All those politicians know me. When I was Chairman I keep going protesting up to Darwin and anywhere around here or Tennant Creek, you know. I don't think there's sacred site protection of Northern Territory Government protection in this country. I'm on the Sacred Sites leadership to tell them what to do. But I don't think they ever take notice. See? When a problem come. Right oh. Deal with you a good way up front, but bad way behind the back.
Wenten Rubuntja 1992
Custodians for the site are deeply upset, not only at the desecration of Injalkaljanama, but also because there was no punishment of those who had broken non-Aboriginal as well as Aboriginal laws. The custodians reported many cases of illness and misfortune as a result of the desecration and, four months after the event, there was record rainfall and flooding of the Todd River. Earth-moving machinery near the site was washed downstream and buried in sand by floodwater. According to custodian Rosie Furber: 'Those Dreamtime people made those ranges a long time ago, but they are still there. The Dreamtime can still cause problems and hurt people today. It's really dangerous to talk about changing those places because people can get killed.'