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Central Land Council

CLC Press Releases

18 December 2008
Senate see sense over waste dump ›› more
28 October 2008
Devils Marbles handed back to traditional owners ›› more
27 October 2008
Tanami Regional Partnership Agreement ›› more
27 October 2008
Warlpiri use royalties to build Yuendumu Pool ›› more
15 October 2008
Minister looks for distraction  ›› more
14 October 2008
CLC response to NTER review  ›› more
14 August 2008 2008
Communities have their say on intervention  ›› more
31 July 2008 2008
Fairfax news in bad taste  ›› more
24 July 2008 2008
election: accountability needed  ›› more
17 July 2008 2008
Royal commission needed into NT funding ›› more
11 July 2008 2008
Simpson Desert: the last land rights claim under the Aboriginal Land Rights Act  ›› more
8 July 2008 2008
Sacred site damage at Wilora  ›› more
30 May 2008
Seal the Mereenie Loop Road Now  ›› more
27 May 2008
Angela Pamela Negotiations  ›› more
9 May 2008
Angela Pamela and the native title process  ›› more
18 February 2008
Coalition should support permit system  ›› more
15 February 2008
Politicians threaten to derail fresh start  ›› more
22 January 2008
Police ignorance upsets Lajamanu community  ›› more
26 November 2007
Optimism for a fresh consensual approach on Aboriginal affairs  ›› more
21 November 2007
Concerns over Central Petroleum tactics  ›› more
 
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The Land is Always Alive

Pushed off our country

The lack of progress on community living areas and excisions has been a source of great frustration for the CLC and traditional owners ever since the Aboriginal Land Rights Act was passed. Many Aboriginal people have been forced off their traditional land by the pastoral industry and forced to move into town or squat without secure title or decent services.

The need for government action to address the needs of these people has been clearly identified by government reports since 1971 when the Gibb Report recommended that these groups be given small excisions on pastoral leases to establish community living areas. But because of opposition from the Cattlemen's Association and the Northern Territory Government very little has been achieved in more than twenty years: Aboriginal people are locked out of the pastoral stations that were built with their labour.

The argument for justice was eloquently expressed by one senior Arrernte man: We worked hard but we got nothing.

We've been pushed off our country. We've got to go back there. My poor people they've forgotten their ways today. They've gone mad and lazy. We've got to go back to our country. We've got to make the deaf listen We've got to teach our people.

Tired of waiting, this man and his family set up camp at Undoolya Bore and began squatting on a stock reserve with nothing more than a few tents. Unfortunately this old man died before he saw any land provided for his family