Central Land Council
in this section
CLC Press Releases
- 18 December 2008
- Senate see sense over waste dump ›› more
- 28 October 2008
- Devils Marbles handed back to traditional owners ›› more
- 27 October 2008
- Tanami Regional Partnership Agreement ›› more
- 27 October 2008
- Warlpiri use royalties to build Yuendumu Pool ›› more
- 15 October 2008
- Minister looks for distraction ›› more
- 14 October 2008
- CLC response to NTER review ›› more
- 14 August 2008 2008
- Communities have their say on intervention ›› more
- 31 July 2008 2008
- Fairfax news in bad taste ›› more
- 24 July 2008 2008
- election: accountability needed ›› more
- 17 July 2008 2008
- Royal commission needed into NT funding ›› more
- 11 July 2008 2008
- Simpson Desert: the last land rights claim under the Aboriginal Land Rights Act ›› more
- 8 July 2008 2008
- Sacred site damage at Wilora ›› more
- 30 May 2008
- Seal the Mereenie Loop Road Now ›› more
- 27 May 2008
- Angela Pamela Negotiations ›› more
- 9 May 2008
- Angela Pamela and the native title process ›› more
- 18 February 2008
- Coalition should support permit system ›› more
- 15 February 2008
- Politicians threaten to derail fresh start ›› more
- 22 January 2008
- Police ignorance upsets Lajamanu community ›› more
- 26 November 2007
- Optimism for a fresh consensual approach on Aboriginal affairs ›› more
- 21 November 2007
- Concerns over Central Petroleum tactics ›› more
The Land is Always Alive
Pushed off our country
The lack of progress on community living areas and excisions has been a source of great frustration for the CLC and traditional owners ever since the Aboriginal Land Rights Act was passed. Many Aboriginal people have been forced off their traditional land by the pastoral industry and forced to move into town or squat without secure title or decent services.
The need for government action to address the needs of these people has been clearly identified by government reports since 1971 when the Gibb Report recommended that these groups be given small excisions on pastoral leases to establish community living areas. But because of opposition from the Cattlemen's Association and the Northern Territory Government very little has been achieved in more than twenty years: Aboriginal people are locked out of the pastoral stations that were built with their labour.
The argument for justice was eloquently expressed by one senior Arrernte man: We worked hard but we got nothing.
We've been pushed off our country. We've got to go back there. My poor people they've forgotten their ways today. They've gone mad and lazy. We've got to go back to our country. We've got to make the deaf listen We've got to teach our people.
Tired of waiting, this man and his family set up camp at Undoolya Bore and began squatting on a stock reserve with nothing more than a few tents. Unfortunately this old man died before he saw any land provided for his family