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Central Land Council

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18 December 2008
Senate see sense over waste dump ›› more
28 October 2008
Devils Marbles handed back to traditional owners ›› more
27 October 2008
Tanami Regional Partnership Agreement ›› more
27 October 2008
Warlpiri use royalties to build Yuendumu Pool ›› more
15 October 2008
Minister looks for distraction  ›› more
14 October 2008
CLC response to NTER review  ›› more
14 August 2008 2008
Communities have their say on intervention  ›› more
31 July 2008 2008
Fairfax news in bad taste  ›› more
24 July 2008 2008
election: accountability needed  ›› more
17 July 2008 2008
Royal commission needed into NT funding ›› more
11 July 2008 2008
Simpson Desert: the last land rights claim under the Aboriginal Land Rights Act  ›› more
8 July 2008 2008
Sacred site damage at Wilora  ›› more
30 May 2008
Seal the Mereenie Loop Road Now  ›› more
27 May 2008
Angela Pamela Negotiations  ›› more
9 May 2008
Angela Pamela and the native title process  ›› more
18 February 2008
Coalition should support permit system  ›› more
15 February 2008
Politicians threaten to derail fresh start  ›› more
22 January 2008
Police ignorance upsets Lajamanu community  ›› more
26 November 2007
Optimism for a fresh consensual approach on Aboriginal affairs  ›› more
21 November 2007
Concerns over Central Petroleum tactics  ›› more
 
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The Land is Always Alive

Little Well

In 1982 Little Well soakage – Aluralkwe – was bulldozed and destroyed. The Johnson family had been visiting and camping at Aluralkwe, the only source of good water available in the area, in the hope that they could eventually establish an outstation there. The soakage was also an important sacred site, part of the Carpet Snake Dreaming.

Gregory Johnson was interviewed by ABC radio about the destruction of Aluralkwe:

How long has your family been using that country?

Oh that country they been using for a long time, before me and my families. Before they sink the well down, you see – and that was just a soakage and sacred site. Sacred site, up on the ridge, and they were using it for a long time. Our people, my grandfather, my grandmother's and father's too. And my mother's father.

Did you ask the people on Loves Creek Station if you could go and camp there?

No, we didn't ask them because we belong to that country – we can move out anytime to stop there. Now, you'd heard there had been some damage to that well.

You've been back on the weekend. Tell me what you saw there?

Yeah, saw someone had damaged the well. How had they damaged it? With a bulldozer, just covered the well up.

Can you get water out of it now?

No we can't. It's rocky in the well. It's been filled in.

Maybe Aboriginal people did it?

No. They got no bulldozers [laughs]. Somebody else did. White people might be. Maybe, Aboriginal people have been chasing the bullocks down there, cutting the fences? No. We didn't cut any fences.

Maybe the station people don't want Aborigines down there?

Yeah. Might be too. Might be I know that already. They don't like the people to stop down there.

How do people feel now they know that well's been filled in?

Pretty worried. A lot of worries for us.

It was later confirmed that Aluralkwe was bulldozed by Loves Creek pastoralist Peter Bloomfield who said he didn't know that it was a sacred site and that he'd bulldozed the soakage to keep Aboriginal people from coming onto his lease (despite the fact that Aboriginal people have a legal right to enter pastoral leases under Northern Territory law). In 1985 the pastoralist approached the Department of Aboriginal Affairs and agreed to allow the Little Well area to be excised from their lease so that proper outstation facilities could be provided for the families living at the site. In 1992 the Bloomfields sold the lease to Loves Creek to the traditional landowners.